1 Limpopo Department of Agriculture and Rural Development (Towoomba Research Centre), Management College of Southern Africa (MANCOSA) and University of Venda, South Africa.
2 University of Azteca, Mexico and Higherway Institute of Learning, South Africa.
International Journal of Science and Research Archive, 2025, 17(02), 645–661
Article DOI: 10.30574/ijsra.2025.17.2.3090
Received on 08 October 2025; revised on 14 November 2025; accepted on 17 November 2025
The success and authority of breadwinners in African communities are undermined by the covert but powerful social forces of jealousy and witchcraft beliefs, as this article explores. In many contexts, the breadwinner, typically the male or female head of the household, is expected to meet social and spiritual demands from family and the community in addition to providing material support. However, achievement can lead to jealousy or charges of occult meddling, undermining the breadwinner's authority and leadership skills. This work employs a critical interpretive methodology to trace the ways in which family members or peers in the community mobilize narratives of witchcraft (and more generally supernatural causality) against economically successful individuals. It draws on published qualitative ethnographies, historical analyses, and comparative studies from Sub-Saharan Africa. The following are some of the main conclusions: (1) success is unstable and socially contested, claims or hints of “witchcraft” are used as a means of challenging or undermining legitimate authority; (2) jealousy, both overt and covert, is entangled with witchcraft discourses and becomes a socially acceptable way to challenge authority; and (3) family and kin relationships are two-edged: they may provide material support for the breadwinner but also act as a site for suspicion, rivalry, and spiritual challenge. According to theoretical ramifications, wealth or upward mobility in these situations must be viewed in light of the community's moral, spiritual, and relational orders rather than just in terms of economics. The article makes the case for culturally sensitive interventions that strengthen intra-family communication, acknowledge belief systems, and provide alternative non-occult frameworks for conflict resolution in order to improve policy and social support. Future ethnographic research that could empirically validate these dynamics is indicated by the study.
Witchcraft; Jealousy; Breadwinner; Kinship Dynamics; African Belief Systems
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Humphrey Lephethe Motsepe and Sheperd Sikhosana. Jealousy, witchcraft, and the fragility of success: cultural beliefs, kinship dynamics, and social pressures on African breadwinners. International Journal of Science and Research Archive, 2025, 17(02), 645–661. Article DOI: https://doi.org/10.30574/ijsra.2025.17.2.3090.
Copyright © 2025 Author(s) retain the copyright of this article. This article is published under the terms of the Creative Commons Attribution Liscense 4.0







